Kurukshektra Katha - 2009
Kurukshetra katha part - 13
In Vishnu sahastranaam , one name of Shree Hari Vishnu is --
VASUDEV - The one who dwells in all, the Omnipresent.
Isht, or the Aaradhy resides in the heart, it is personified , dwells in the form of Swaroop....... navkanj lochna kanj mukh kar kanj pad kanjarunam.... one can see with eyes the material form.KURUKSHETRA KATHA -12
Kurukshetra Katha- 11
The Compassion, the Benevolence, the Charity that one does, comes back to him. Only this noble deed is yours...what you give you get...If you give respect to others you will get respect. Treat everybody with respect, old and young alike.Kurukshetra katha- 10
Rushi Bhargava, said - Jaap or the chanting is successful only when its done with feelings, with full involvment, thats with mind and heart...Kurukshetra katha-9
Narayan - One of the popular names of Parmatma. He is the Aadi Purush, The very first Person. One who is asleep in the waters. Sleeping on water bed,Ksheer sagarKurukshetra katha -8
PRAJAPATI - The OMNIPRESENT, is present in all HE IS PRAJAPATI... He is the creater... Creativity comes when you are alone.
When you are in doubt, ask your Guru, who is Nar Hari,KURUKSHETRA katha -7
Mahabuddhi - Another name of Parmatma. One who finishes his job successfully, with desired results is Intelligent, or Buddhiman hai..
Kurukshetra Katha- 6
Parmatma Shriman Narayan is the ultimate goal of the soul of the live. Its the natural instinct of the living to reach the goal. The human being is not exempted from the needs and demands of the body. He is under the influence of the TRIGUNMAYEE PRAKRUTI,Kurukshetra Katha - 5
YOU CANNOT SOLVE THE PROBLEM WITH THE MIND THAT CREATED THE PROBLEM....
You will have to change your mind..
KAVI - Rasmay naam hai Prabhu ka, the poetry is the imagination on wings, the luscious, expression of verse. So Kavi is one of the names of Parmatma.
We must catch of the sayings of the noble not what he is..as a person, remember what he did for you, how he helped you, what good he has done unto you. By doing Punya, your swabhav or the nature does not change. It changes only and gets better with satsang, by keeping the company of the enlightened.Kurukshetra katha -4
In Bhrugusanhita, Rushivar signifies the dancing of two letters, RAM, KRUSHNA, VISHNU, HARI,SHIV,on the tip of the toung of the sadhak. These letters are the means of ones Kalyan, or salvation. With the constant jaap of Vishnu , Vishnu, Vishnu, one is prevented from rebirth...so the bhakti must be addictive, vyasani honi chahiye.
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